HOW TO SPEND CHEESEFARE WEEK

St. Tikhon of Zadonsk

Cheese Fare Week is the threshold and the beginning of the fast. That is why for the true children of the Church it is necessary to act all the more temperate in Cheese Fare Week than in the previous days, although they should always do so. However, will the Christian listen to the sweet odes of his loving mother? She ordains to revere these days more, but they commit more excesses; she commands to abstain, and they betray less control;

Saturday Of The Dead

Sermon on the Sunday of the Prodigal Son

Metropolitan Kallistos (Ware)

Metropolitan Kallistos Ware delivers his sermon on the Sunday of the Prodigal Son in the presence of Metropolitan Nicholas at the Sts. Constantine & Helen Greek Orthodox Church in Westland, MI.

The Hagioritic Tome

The clearest short statement of the teachings of St Gregory Palamas and the Hesychasts can be found in "The Declaration of the Holy Mountain in Defence of Those who Devoutly Practise a life of Stillness," otherwise known as the "Hagiortic Tome." An English translation can be found in the fourth volume of thePhilokalia, pp. 418-425.

St Gregory Palamas wrote the Declaration in 1340 during the latter stage of his dispute with Barlaam, though the Calabrian is nowhere mentioned by name. The issues raised in the Declaration should therefore be considered in the light of St Gregory Palamas' ongoing dispute with Barlaam, though it should be noted that there is no mention of their earlier disagreement concerning the use of apodictic reasoning as a theological method, as was raised in their exchange on the Latin teaching on the procession of the Holy Spirit. Nor is there any mention of somatopsychic practice, though the role of the body in prayer is emphasized. It appears their earlier disputes over these issues were not of sufficient importance to necessitate a conciliar, doctrinal refutation. Rather, the Declaration focuses on the Hesychasts' claim of the reality of man's participation in God's uncreated, deifying energies.

Homily on the Sunday of Zacchaeus

St. Ignatius (Brianchaninov) 

For the Son of man is come to seek and to save that which was lost (Lk. 19:10) 

Beloved brethren! These merciful words that we hear today in the Gospel are spoken by God become man about the sinner whom God’s righteous judgment had pronounced lost, but who was sought out by the power and grace of redemption, and numbered by it among the saved.

The sinner, Zacchaeus, was a publican with seniority over other publicans. He possessed significant wealth, as the Gospels relate, hinting about the way he obtained that wealth. “Publicans” were what they called tax collectors. It was tempting money! The sparkle of gold and silver charms the eyes of Adam’s descendants infected with sinfulness, and where money passes from hand to hand, abuse almost inevitably creeps in. Publicans were for the most part prone to extortion. When extortion becomes a passion it allows itself all manner of coercion and oppression against one’s neighbor. Then the passion of deceit and hypocrisy comes to the aid of the passion of extortion. From this combination comes the tendency towards captiousness, latching onto every trifle under the pretext of relentlessly fulfilling the laws, inventing guilt for the guiltless, exerting every effort to create an appearance of justness to conceal this inhuman oppression and cruelty against one’s neighbors. Because of this behavior publicans were horrible to the people, and held in contempt by moral people. Zacchaeus was a chief publican; his abuses were greater than those of his underlings. There is a reason why the Gospels point out that he was rich! He became rich unrighteously—his sin was extortion. His soul’s illness was filthy lucre and the mercilessness and lack of compassion that comes from it. Because of his serious sins and criminal disposition of soul, Zacchaeus was called “lost”. Not people’s light-minded, often mistaken condemnation called him lost—God Himself pronounced this judgment upon him. Zacchaeus had become a hardened sinner; in order to amass wealth through abuses one has to do so persistently and for a long time.

To What Purpose this Waste?

Fr Lev Gillet

Holy Wednesday faces us with the contrast between two figures, two states of the soul. It is devoted to the remembrance of two actions: the action of the woman who, at Bethany, came to pour a jar of precious ointment on Jesus’s head, and the actions of the disciple who betrayed his Master. These two actions are not without a certain link, for the same disciple had protested against the apparent prodigality of the woman.

Contemplation on the Man Bearing the Pitcher of Water

Saint Maximos the Confessor 

Question: In the Gospel, who is the man in the city bearing a pitcher of water? Why water, and why are the disciples told that they’ll meet him and are to follow him? Who’s the master of the house? Why don’t the Gospel writers mention his name? What is the large upper room where a table’s been laid and in which the dread mystery of the Last Supper takes place?

Lazarus Saturday, Resurrection, and the Faith of Children

Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ is not risen. And if Christ is not risen, then our preaching is empty and your faith is also empty. (I Corinthians 15:12-14)

But now, Christ is risen from the dead and has become the first-fruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. (I Corinthians 15:20-22)

Saint Mary the Egyptian

Metropolitan Iosif of Prikonisos 

The fifth Sunday of Lent is dedicated to Saint Mary the Egyptian. This Mary is a unique and eternal example of repentance and of rehabilitation and perfection in Christ. As we enter the final straight towards the Spotless Passion, and the Life-Bearing Resurrection of Our Lord, the need for proper preparation through repentance, so that we can experience in a redemptive manner the Cross and Resurrection, becomes ever more urgent and imperative. This is why, on this Sunday, the Church highlights the figure and example of Saint Mary, in order to provide the help we need.