Homily on the Prodigal Son

Cyril of Alexandria, 

From the Commentary on the Gospel of St. Luke, Homily 107. 

I HEAR one of the holy prophets trying to win unto repentance those who are far from God, and saying, "Return, O Israel, to the Lord your God: for you have become weak in your iniquity. Take with you words, and return to the Lord our God." What sort of words then did he, under the influence of the Spirit, command them to take with them? Or were they not such as become those who wish to repent; such namely, as would appease God, Who is gentle, and loves mercy. For He even said by one of the holy prophets, "Return you returning children, and I will heal your breaches." And yet again by the voice of Ezekiel, "Return you altogether from your wickednesses, O house of Israel. Cast away from you all your iniquities which you have committed, that they be not to you for a punishment of iniquity. For I have no pleasure in the death of the sinner, as that he should turn from his evil way and live." And the same truth Christ here also teaches us, by this most beautifully composed parable, which I will now to the best of my ability endeavour to discuss, briefly gathering up its broad statements, and explaining and defending the ideas which it contains. 

ON THE PUBLICAN AND PHARISEE

CYRIL OF ALEXANDRIA

And He spoke also this parable unto certain men who trust in themselves that they are righteous, and despise others. "Two men went up unto the temple to pray, the one a Pharisee, and the other a publican. And the Pharisee stood and prayed thus to himself: 'God, I thank You that I am not like the rest of mankind, extortioners, unjust, adulterers, or as this publican. I fast twice in the week. I pay tithe of all that I gain.' But the publican, standing afar off, would not lift up even his eyes unto heaven, but smote upon his breast, saying, 'God, be merciful unto me the sinner.' I tell you that this man went down to his house justified rather than the other. For every one that exalts himself shall be abased, and he that abases himself shall be exalted" (Luke 18:9-14).

Mystagogical Catechesis

Saint Cyril of Jerusalem

I received from the Lord that which also I handed on to you, how that the Lord Jesus, on the night in which He was betrayed, took bread, etc.

1 COR. xi. 23.

1. The teaching of the Blessed Paul is in itself sufficient to give you full assurance concerning those Divine Mysteries, having been deemed worthy of which you become of the same body and blood as Christ. For you have just heard him say distinctly, that, on the night when He was betrayed, our Lord Jesus Christ took bread, and when He had given thanks, broke it, and gave it to His disciples, saying: “Take, eat, this is My Body”; and having taken the cup and given thanks, He said: “Take, drink, this is My Blood”. Since He Himself declared and said of the Bread, “This is My Body”, who then will dare to doubt any longer? And since He Himself affirmed and said, “This is My Blood”, who will ever have reservations, saying, that it is not His blood?